Reinventing the Life of a Poet in the Modern World

Month: March 2021

NaPoWriMo 2021 is Coming

Sweep-and-shepIt's that time of year again. National Poetry Writing Month starts this Thursday. To be honest, I don't have it in me to write a poem a day all April this year. I'm working on a long HTML project for a class, plus I'm wiped out from the Covid-adventures with my parents and I have guests coming soon. And my brain is fried. But I don't want to miss a year of NaPoWriMo.

So, I figured out a compromise. I've had a set of fairy tales poems I've been sitting on for decades and have had no time to revise them, although I've added a few here and there. Plus, I really don't think they'll ever find a home in a book; it's been done (Anne Sexton).

I could easily revise a poem a day and have decided to use those poems to gather together a set of 30 for NaPoWriMo. Some of them are in pretty good shape but some are pretty rough. Hopefully this will be productive work.

See you on Thursday.

The Essay Project: Stripping Down

GluckLouise Glück, the recent, much deserved recipient of the Nobel Prize in Literature, is the author of the next essay in the David Rivard class packet. It's her “Disruption, Hesitation, Silence” essay and it’s very interesting that Rivard placed this essay after Tony Hoagland’s “Disproportion” essay because it takes an opposing stance (just like our previous essay did).

This isn’t one of my favorite Gluck essays. I loved both of her essay books American Originality and Proofs & Theories. But even back when was a young, egomaniacal little poet I wrote at the end of this essay TERRIBLE ESSAY (in all caps like that even).

Hubris, meet me.

Anyway, I can’t say I had a complete turnaround with this essay but it’s a good argument for inconclusion and brevity, stripping it back down, the opposite of all that extra bling and filler Hoagland (and vicariously I) were enjoying in his essay.

Glück is deprecating at first, admitting she has a “tendency to reject all ideas I didn’t think of first…[which] creates an obligation to articulate an argument.” Hey, it's almost as if she was arguing with Hoagland directly.

“I do not think that more information always makes a richer poem. I am attracted to ellipsis, to the unsaid, to suggestion, to eloquent deliberate silence….to the power of ruins….wholeness is implied.”

She talks about Holbein’s drawings exhibited in an unfinished state and how they show the “power of the unfinished. All earthly experience is partial…”

She rejects the “cult of exhaustive detail” and finally declares she prefers “the suggested over the amplified.” This is a preference against flamboyance for subtlety. But unlike the previous essay we discussed, she doesn’t bank in terms like truth or authenticity. She doesn't make a character judgement in other words. This is a choice of craft, she says.

To show examples, she covers Rilke’s poem about the torso of Apollo and how Rilke is the “master of not saying.” She then covers Berryman’s Dream Songs,” the drama of which she says is “the absence of a firm self.”  Then she moves to George Oppen and says she tries to read Berryman and Open side by side (interesting project idea).  

“Oppen’s clean, austere, dynamic poetry has very few active verbs. No one uses the verb of being better.” And she talks about his silences and pauses. “..very little of the language is vivid….ideas are held in suspension….austerity and a distaste for blather.”

[mmmm….bather….sounds like buttah.]

Glück admits she has a “suspicion of closure” that is common for many post-modernists, who have the luxury of being suspicious of it, I might add. Certain experimental ideas in post-modernism have been labeled privileged and I think for good reason (although I do also like all those experiments). War-torn poets may yearn for closure in a way that middle- and upper-class poets can’t quite imagine. But this is a solid stance of poets of Glück's age and I don’t want to be dismissive of it either….it’s an offshoot of the challenge poet-modernism made to classic Academia and at that time it was very useful.

Glück talks about “the time it takes for information to be absorbed” as we read through a poem. I love this about Gluck, that she thinks this mental process through.

She talks about Oppen’s “characteristic move” of “the idea implied in being dismissed,” how he “defines things by saying what they are not….creation through eradication is, for me, congenial.”

For sure there is something frustratingly heartfelt in the unsaid-but-indicated thing, but I don’t know as I would go as far as to call it ‘congenial.’

“When poems are difficult, it is often because their silences are complicated, hard to follow. For me, the answer to such moments is not more language.”

This is an interesting position for a poet to take, for someone who's currency is language, but not very unlike her own poems. I just would insist again here that neither way is right or wrong, just strategies one prefers.

She calls the “dream of abundance” “all detail and no shape…’gratuitous.’”

She admits “withholding is currently suspect. It is associated with rigidity, miserliness, insufficiencies; with faculties either atrophied or checked. It is a habit not admired in personal interaction, in which realm it is associated with ideas of manipulation, slyness, coldness; it is considered uniformly dangerous in governments, and so on.”

It's hard to argue with any of that, even in our favorite poets. These attributes are human ones, of personal choice. Some miserly, atrophied, manipulative, cold poets are quite good (as the reading goes).

But none of this proves being flamboyant, effusive, forthright, loose and over-explain-y is wrong in any way.

Glück believes the tension “promotes depth” as it is “distilled.”

Now for me, the bang for the buck in this essay comes in her explication of T.S. Eliot’s “The Love Song of J. Alfred Prufrock” which is really brilliant. She says,

[The poem] “is a poem of pathological delay. The action of the poem is inaction. “Let us go, then, you and I…” But Prufrock puts off starting….nothing in fact, occurs; nothing is ever begun.”

Finally, I get this poem. Thank you Louise Glück. 

“The future is impossible, the past lost. And the present a vacuum: non-action….The poem is all wringing of hands…the masterpiece of avoidance. At the poem’s center is the unsaid…”

Since I searched Google a few days ago for Glück, my news page has been posting links to recent articles about her, including these interesting things:

The Soul-Excavating Work of Louise Glück on Lit Hub

and Mourning, Reimagined: The Misunderstood Poetics of Louise Glück on The Harvard Crimson

Creepy Google. But thanks.

The Essay Project: Truth and Character

ArteBack to the essays from Suzanne Gardiner’s Sarah Lawrence class.

This new essay from my stack is a good example of how non-literary essays can be particularly good essays for poets. In our Essay class, a student pulled this essay "For the Artist Everything in Nature is Beautiful" from “Art: Conversations with Paul Gsell” by Auguste Rodin Originally published 1984.

Art essays are always great poetry essays. I have stacks of art books that have taught me invaluable lessons about creativity and how other artists think, the similar struggles they've gone through, how they solve problems with their projects. So don’t pass up those thrift art books that look interesting to you.

And this is a pretty important essay as they go, so timely as it follows Tony Hoagland’s "Disproportion"  (which I ravenously agreed with two week ago). This essay is the other argument, the argument we’ve been hearing for the last 4 decades (or maybe longer, since the Romantic poets).

This particular conversation compares a Rodin sculpture to a a François Villon poem that inspired it, both depictions of the ravages of age.

[By the way, while I was in Cleveland a few months ago my parents had me watch the first two seasons of The Kominsky Method, also a depiction of the ravages of age].

The Villon poem talks about shrunken breasts and sausage-speckled skin and the “dream and desire” for “eternal beauty” and finding beauty in unlikely places. Gsell maintains the Rodin’s sculpture is possibly superior, more fearful of a depiction (being so visual). 

“What one calls ‘ugly’ in Nature can become great beauty in art…When a great artist, or a great writer gets hold of one of these types of ‘ugliness,’ he instantly transfigures it. With a wave of his magic wand, he transforms it into beauty; this is alchemy, this is like a fairy tale.”

GsllThis is actually an idea going back to the Romantic poets elevating so-called common topics, an idea rising to a groundswell in the artist archetype we live by today. And it's a swell idea. It’s a good thing. It can be like a fairy tale.

The problem is this idea has become a cynical pose devoid of the authenticity it claims to represent. And here is where the whole idea of authenticity, truth and character starts to falter.

“The reason is that in Art, beauty exists only in that which has ‘character.’ ‘Character’ is the intense truth of any natural spectacle, beautiful or ugly. …the soul, the feeling…The ugly in Art is that which is false, that which is artificial, that which seeks to be pretty or beautiful, instead of being expressive; that which is affected and precious; that which smiles without motive; that which is pretentious without reason; the person who throws out his chest and swaggers without cause; all that is without soul and truth; all that is only a parade of beauty and grace; all that lies.”

There are many ways to be in this world, so many ways to express one's 'soul' and every communication (be it a painting, sculpture, poem, short story whatever) requires both its lies and its truths and these words 'character' words have become vague and insincere at best and stale, ugly lies at worst. These words have become establishment code for who's included or excluded as a 'serious' artist. It's fundamentally untrue.

Plus those words just can’t break through the wall of  post-modernism with its deftness and exposing fake truths. If truths have turned fake then what can we say about the truths found in artifice?

I explain it like this: there’s a very good reason why a gay man (for example, or member of any other disenfranchised group) might be attracted to artifice and 'over-the-top' kitsch and big display. Why would that be? What do these ideas offer for longtime disenfranchised, excluded artist?

What does the idea of authenticity have for someone living a life that demands they hid their true selves? Not much. If you can't be your authentic self for one reason or another, if society's definition of authenticity itself excludes you, why cater to its limitations?

This essay has had its day.

The next essay will be another argument against the flair proposed by Tony Hoagland's essay on "Disproportion," this time by Louise Glück and it's an essay I find to be a much better (modern) argument against the frills of bling. 

A Book About the Spanish Flu

KyrieI was talking to my book club peeps about Covid and the 1918 Spanish Flu (err…Kansas Flu) and how undocumented that bit of history was in terms of monuments. We were talking specifically about the World War I parade in Philadelphia that killed so many people. My friend Sherry mentioned the book Kyrie by Ellen Bryant Voigt (1996) as a good book (if not monument) of poems about the Spanish Flu.

While I was in the thick of my own Covid-related family event I was unable to read them. But in January I picked the book back up and finished it. It’s a “must read” for pandemic poetry, depicting the wartime and rural devastations to small American towns.

A beautiful prologue follows the march of time with weeds and bushes and trees overtaking a place where people once lived:

“And who can tell us where there was an orchard,
where a swing, where the smokehouse stood?”

These are some heart wrenching poems about family members burying loved ones literally hours before succumbing themselves. There's one really pertinent one about a teacher dealing with sick, coughing children and how she couldn’t touch them when they cried. There’s another metaphorical one about how the flu spread all over the world,

“the sickness was more like brushfire in a clearing,
everyone beating the brush with coats and hands,
meanwhile the forest around us up in flames.
What was it like? I was small, I was sick,
I can’t remember much—go study the graves.”

There’s also a good one about a man who planned his own services as he waited to die, another about pure senselessness of the disease:

“The family next door was never struck
But we lost three—was that God’s will? And which
Were chosen for its purpose, us or them?

The Gospel says there is no us and them.
Science says there is no moral lesson.
The photo album says, who are these people?

After the paw withdraws, the world
hums again, making its golden honey.”

Another follows a soldier in the war who returns home:

“Say he lived through one war but not the other.”

And a view from the undertaker,

“Have you ever heard a dead man sigh?
A privilege, that conversation.”

The Essay Project: Sparkle and Excess

HoaglandI didn't recognize this essay at first. It's another one from David Rivard's class set called “On Disproportion” by Tony Hoagland. I’m predispositioned to like Hoagland. He’s very funny. And this essay is from one of my favorite books, his  Real Sofistikashun: Essays on Poetry and Craft.

He divides the world of poems into “two large camps”

(1) “the conservative, well-wrought, shapely poem” and

(2) “the deformed, admirably lopsided, zany, and subversive one.”

“Any good poem," he says, "tames the savage or savages the tame to some degree.” Balance. I like it. He talks about how good poems should hold “certain opposing energies” and defines “disproportion” as a “conscious indulgence in stylistic effects…indulgences of the unconscious impulses…..even when such indulgences distort the ‘packaging’ of the poem.”

[Because I’m also Cher Scholar I might call this the Cherness in a poem.]

Hoagland first looks at the straight-laced poems of Horace who “harmonizes and subordinates parts to a whole” and who believes “the middle way is best.” Another example he uses is William Carlos Williams’ poem “Pastoral,” a poem which he says has an “appealing plainness….directness that seems open and American.” Horace poems, he says, are “didactic in…intention and argumentative in its structure…architectural and conservative…symmetrical and lucid.”

Hoagland uses Oscar Wilde as a comparison, a poet who contends “what art really reveals to us in nature’s lack of design, her curious crudities, her extraordinary monotony, her absolutely unfinished condition….If nature had been comfortable, man never would have invented architecture…” He's so funny.

Hoagland contends that Wilde was more “frank than most artists about the ego drive that lurks beneath making, and the need to make the ego feel safe. The goal, as he presents it, is a sense of mastery.” Hoagland points out our internalized “biases when we say a poem should be ‘economical’ and ‘efficient'…"applying commercial terminology to art.”

I would also ague that we misread "authenticity" as this same kind of economy. “Control exacts a cost too: It is often achieved at the expense of discovery and spontaneity,” Hoagland says.

He then covers a few poems of Wallace Stevens, “the first poet in whose work [Hoagland] recognized elements of style as deliberately excessive….[with elements of] playfulness rather than loftiness.”

Hoagland appreciates the way these poems are “elastic in form instead of architectural, more like a Sinkly than a Grecian urn with” their “willingness to gallop off…allowing language to balloon into clause upon clause….experience…not really interested in organizing…excess instead of wisdom….opulence instead of utility…sometimes far-reaching heartiness….the human value of flamboyance.”

As a Cher fan, of course I’m inclined to agree with all of this

It's not “mere style,” Hoagland says. But then he wonders if style can even compete with “autobiography crowd[ing] the pages of literary magazines, proclaiming the virtue of the raw, the mimetic, and the experiential.” Alas, this is a Rolling Stone music critic too!

Hoagland admits this thing “uneconomical—the marriage of a lot of fancy words to a little bit of situation…linguistic vaudeville…” combined with sobriety can create “a boozy eloquence and then into a serious invocation.” He maintains “our ability to change direction in an artwork is greater than we commonly suppose….comedy and pathos coexist.”

He quotes the Denis Johson poem “It’s Thursday: Your Exam Was Tuesday” to say “The most literal-minded of readers might charge that the poet wastes twelve lines to say nothing more than that ‘the moon came up.’”

The ultimate disproportion poem cited is “Cities” by Susan Mitchell and Hoagland refers, as I have above, to rock music’s terms: “feedback occurs when a guitarist moves his instrument too close to its amplifier—an ugly screeching burning sound is the result…often produced deliberately” and this equates with Mitchell’s “pure voluptuousness of sound."

Hoagland says we seek control “economy and proportion. We discard such insubordinate language because it doesn’t match the rest of the furniture in the house, because we aren’t supposed to allow an elephant in the living room: It makes ownership unclear.”

He then covers Tess Gallagher poems, “disorder maps". This poet, he says, is "seized by the muse (the medieval called it the furor poetica) and carried away.”  He says we should see this as “not only an ecstatic ‘giving in’….but as a rebellion against the predictable development of more generic poems….Excesses, this essay argues, are good. In capable hands, they demonstrate freedom, give pleasure, celebrate artifice, react against convention, and illustrate the healthy, complex earthiness of the maker.”

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